I wrote two weeks ago about my newfound love for Patrick White, and mentioned that I was enjoying Riders In The Chariot even more than The Vivisector. I finished it, and I loved it. It took me a while to get through because I’ve been busy, but every time I picked it up again I had trouble putting it down.
Set in a fictional Sydney suburb called Sarsaparilla sometime around 1950, Riders In The Chariot is about four radically different people who all have similar religious visions of a chariot in the sky. Mary Hare is a childlike woman who lives alone in her family’s crumbling mansion. Mordecai Himmelfarb is a literature professor who moved from Germany to Australia after surviving the Holocaust. Alf Dubbo is a half-Aboriginal painter. And Ruth Godbold is a deeply religious laundrywoman with an alcoholic husband and six children.
Their lives intersect to various degrees, but for the most part this is a book about the solitary lives of four outcasts. The thing they all have in common, aside from the religious visions, is that they all live on the fringes of society. What’s never clear is whether they’re outsiders because of the visions, or if they’re having the visions because they’re outsiders. The book follows them until they discover that the others have the same visions.
Parts of this novel read like four separate smaller novels. It starts with the story of Mary’s lonely upbringing, and her antagonistic relationship with the housekeeper she hires to keep her company after her family dies. She meets Himmelfarb, who tells her about his upbringing in Germany, his job as an English professor, and how he survived the Holocaust. Alf Dubbo was raised by strict missionaries who tried to discourage his interest in painting. Ruth Godbold also had a strict religious upbringing, but unlike Dubbo, she’s a devout (but nonjudgmental) believer. They’ve all had difficult lives and are grappling with existential questions, but White seems more focused on their experiences than on any answers.
My research (okay, Wikipedia) tells me that the chariot in the book is the merkabah from the Book of Ezekiel. The chariot has four riders, each of which has four faces—a man, a lion, an ox (or a cherub) and an eagle. It’s tempting to assign each of the four protagonists to one of the faces. The book culminates in a startling event that’s at least superficially religious, but I can’t say much more without spoiling it.
But what I liked about the book is that the characters aren’t romanticized, and White doesn’t try to give any big answers. It would have been easy to turn them into martyrs or heroes, but White presents them as ordinary people. Even the religious visions (hallucinations?) are presented without analysis, barely even described. The chariot provides the book’s name and many of its themes, but it’s ultimately only a small part. Sometimes White lets us into the characters’ thoughts, and other times their motivations are left unexplained. The secondary characters are also described in vivid detail. They’re seen as judgmental, but they’re still fully developed, relatable people. This prevents the protagonists from being overly romanticized, because the people who think they’re crazy seem to have perfectly logical grounds for believing that.
There are parallels to The Vivisector, though this novel was published 12 years earlier. The parallel between Dubbo and Duffield, the two painters, is the most obvious. Mary Hare is similar to Duffield’s sister Rhoda. And the wealthy family who hire Ruth when she arrives in Sydney lives much the same lifestyle as the Courtneys. On the whole I found Rider In The Chariot less dense than The Vivisector, and I’d recommend reading this one first. The multiple intersecting stories keep it moving faster, and the it seems like White’s writing style wasn’t as complex as it later became.

